Pastoralism arrived in southern Africa around 2000 years ago. Whether this was owing to a distinct group of people, typically recognised as the ancestors of the Khoekhoen (formerly Khoikhoi), bringing domestic animals or by diffusion of domesticates through the hands of hunter-gatherers is much in debate. It was once thought that rock art could contribute to the migration hypothesis as ‘geometric’-looking images similar to those of the Angolan Twa tradition were found along waterways throughout the southern continent. It was thought that the art occurred along rivers as the herders would have required constant access to water to support their livestock.
Although possibly arriving with herders, we cannot be certain that this art remained the domain of ethnic Khoe. Indeed, the mixing that comes with contact between groups means that economies and culture are often shared, adapted and reconfigured, and intermarriage results in a mixing of genes as well as culture. This mixture becomes further apparent when one considers that much of the so-called geometric images can demonstrably be shown to be specific items.
The iconography that appears in this art, including female aprons, necklaces and jewellery, is relatable to the initiation practices of both later San and Khoe groups, leading many researchers to label the art ‘Khoe-San’. It is believed that the art is related to female initiation, owing to the subject matter depicted as well as the placement of the art along or near water sources, the abode of the Water Snake whom female initiates must present themselves to as part of their coming of age ceremony.